Luke 24:51
NASB Lexicon
NASB ©GreekStrong'sOrigin
Whileἐν
(en)
1722: in, on, at, by, witha prim. preposition denoting position and by impl. instrumentality
He was blessingεὐλογεῖν
(eulogein)
2127: to speak well of, praisefrom eu and logos
them, He parted from them and was carriedδιέστη
(diestē)
1339: to set apart, to intervene, make an intervalfrom dia and histémi
up into heaven.οὐρανόν
(ouranon)
3772: heavena prim. word


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
εν  preposition
en  en:  in, at, (up-)on, by, etc.
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ευλογειν  verb - present active infinitive
eulogeo  yoo-log-eh'-o:  to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper) -- bless, praise.
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
διεστη  verb - second aorist active indicative - third person singular
diistemi  dee-is'-tay-mee:  to stand apart, i.e. (reflexively) to remove, intervene -- go further, be parted, after the space of.
απ  preposition
apo  apo':  off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
αυτων  personal pronoun - genitive plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ανεφερετο  verb - imperfect passive indicative - third person singular
anaphero  an-af-er'-o:  to take up -- bear, bring (carry, lead) up, offer (up).
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ουρανον  noun - accusative singular masculine
ouranos  oo-ran-os':  the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) -- air, heaven(-ly), sky.
Parallel Verses
New American Standard Bible
While He was blessing them, He parted from them and was carried up into heaven.

King James Bible
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Holman Christian Standard Bible
And while He was blessing them, He left them and was carried up into heaven.

International Standard Version
While he was blessing them, he left them and was taken up to heaven.

NET Bible
Now during the blessing he departed and was taken up into heaven.

Aramaic Bible in Plain English
And it was that as he blessed them, he was separated from them, and he ascended to Heaven.

GOD'S WORD® Translation
While he was blessing them, he left them and was taken to heaven.

King James 2000 Bible
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
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