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| NASB © | Greek | Transliteration | Strong's | Definition | Origin | | They came | ἐλθόντες | elthontes | 2064 | to come, go | a prim. verb |
| and said | λέγουσιν | legousin | 3004 | to say | a prim. verb |
| to Him, "Teacher, | διδάσκαλε | didaskale | 1320 | an instructor | from didaskó |
| we know | | | 3609a | to have seen or perceived, hence to know | perf. of eidon |
| that You are truthful | ἀληθὴς | alēthēs | 227 | true. | from alpha (as a neg. prefix) and léthó = lanthanó (to escape notice) |
| and defer | μέλει | melei | 3199 | to be an object of care | a prim. verb |
| to no one; | οὐδενός | oudenos | 3762 | no one, none | from oude and heis |
| for You are not partial | βλέπεις | blepeis | 991 | to look (at) | a prim. verb |
| to any, | ἀνθρώπων | anthrōpōn | 444 | a man, human, mankind | probably from anér and óps (eye, face) |
| but teach | διδάσκεις | didaskeis | 1321 | to teach | a redupl. caus. form of daó (to learn) |
| the way | ὁδὸν | odon | 3598 | a way, road | a prim. word |
| of God | θεοῦ | theou | 2316 | God, a god | of uncertain origin |
| in truth. | ἀληθείας | alētheias | 225 | truth | from aléthés |
| Is it lawful | ἔξεστιν | exestin | 1832 | it is permitted, lawful | from ek and eimi |
| to pay | δοῦναι | dounai | 1325 | to give (in various senses lit. or fig.) | redupl. from the root do- |
| a poll-tax | κῆνσον | kēnson | 2778b | a poll tax | of Latin origin |
| to Caesar, | Καίσαρι | kaisari | 2541 | Caesar, a Roman emperor | of Latin origin |
| or | ἢ | ē | 2228 | or, than | a prim. conjunction used disjunctively or cptv. |
| not? | | | | | |
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KJV Lexicon
οι definite article - nominative plural masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε conjunction
de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ελθοντες verb - second aorist active participle - nominative plural masculine
erchomai er'-khom-ahee: accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
λεγουσιν verb - present active indicative - third person
lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
αυτω personal pronoun - dative singular masculine
autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
διδασκαλε noun - vocative singular masculine
didaskalos did-as'-kal-os: an instructor (genitive case or specially) -- doctor, master, teacher.
οιδαμεν verb - perfect active indicative - first person
eido i'-do: to see; by implication, (in the perfect tense only) to know
οτι conjunction
hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
αληθης adjective - nominative singular masculine
alethes al-ay-thace': true (as not concealing) -- true, truly, truth.
ει verb - present indicative - second person singular
ei i: thou art -- art, be.
και conjunction
kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
μελει verb - present impersonal active indicative - third person singular
melo mel'-o: to be of interest to, i.e. to concern (only third person singular present indicative used impersonally, it matters) -- (take) care.
σοι personal pronoun - second person dative singular
soi soy: to thee -- thee, thine own, thou, thy.
περι preposition
peri per-ee': through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
ουδενος adjective - genitive singular masculine
oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
γαρ conjunction
gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles)
βλεπεις verb - present active indicative - second person singular
blepo blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
εις preposition
eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
προσωπον noun - accusative singular neuter
prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
ανθρωπων noun - genitive plural masculine
anthropos anth'-ro-pos: man-faced, i.e. a human being -- certain, man.
αλλ conjunction
alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
επ preposition
epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
αληθειας noun - genitive singular feminine
aletheia al-ay'-thi-a: truth -- true, truly, truth, verity.
την definite article - accusative singular feminine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
οδον noun - accusative singular feminine
hodos hod-os': a road; by implication, a progress (the route, act or distance); figuratively, a mode or means -- journey, (high-)way.
του definite article - genitive singular masculine
ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεου noun - genitive singular masculine
theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
διδασκεις verb - present active indicative - second person singular
didasko did-as'-ko: to teach (in the same broad application) -- teach.
εξεστιν verb - present impersonal active indicative - third person singular
exesti ex'-es-tee: so also exon ex-on' neuter present participle of the same; impersonally, it is right (through the figurative idea of being out in public) -- be lawful, let, may(-est).
κηνσον noun - accusative singular masculine
kensos kane'-sos: an enrollment (census), i.e. (by implication) a tax -- tribute.
καισαρι noun - dative singular masculine
Kaisar kah'-ee-sar: Caesar, a title of the Roman emperor -- Caesar.
δουναι verb - second aorist active middle or passive deponent
didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
η particle
e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
ου particle - nominative
ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. | New American Standard (©1995)
They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not?King James Bible
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? American King James Version
And when they were come, they say to him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not? American Standard Version
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Darby Bible Translation
And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? English Revised Version
And when they were come, they say unto him, Master, we know that thou art true, and carest not for any one: for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? Webster's Bible Translation
And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? World English Bible
When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Young's Literal Translation
and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Westcott/Hort with Diacritics
καὶ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὐ; δῶμεν ἢ μὴ δῶμεν; ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Greek Orthodox Church
οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ· Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις. εἶπον οὖν ἡμῖν· ἔξεστι δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν; ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Tischendorf 8th Ed. with Diacritics
καὶ ἐλθόντες λέγουσιν αὐτῷ· διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ’ ἐπ’ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν; ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Stephanus Textus Receptus (1550, with accents)
οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Byzantine/Majority Text (2000)
οι δε ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν κηνσον καισαρι δουναι η ου ΚΑΤΑ ΜΑΡΚΟΝ 12:14 Greek NT: Textus Receptus (1894)
οι δε ελθοντες λεγουσιν αυτω διδασκαλε οιδαμεν οτι αληθης ει και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων αλλ επ αληθειας την οδον του θεου διδασκεις εξεστιν κηνσον καισαρι δουναι η ου Mark 12:14 Hebrew Bible
ויבאו ויאמרו אליו רבי ידענו כי איש אמת אתה ולא תגור מפני איש כי לא תכיר פנים כי אם באמת מורה אתה את דרך האלהים הנכון לתת מס אל הקיסר אם לא נתן׃ Mark 12:14 Aramaic NT: Peshitta
ܗܢܘܢ ܕܝܢ ܐܬܘ ܘܫܐܠܘܗܝ ܡܠܦܢܐ ܝܕܥܝܢ ܚܢܢ ܕܫܪܝܪ ܐܢܬ ܘܠܐ ܫܩܝܠ ܐܢܬ ܨܦܬܐ ܠܐܢܫ ܠܐ ܓܝܪ ܚܐܪ ܐܢܬ ܒܦܪܨܘܦܐ ܕܒܢܝ ܐܢܫܐ ܐܠܐ ܒܫܪܪܐ ܐܘܪܚܐ ܕܐܠܗܐ ܡܠܦ ܐܢܬ ܫܠܝܛ ܠܡܬܠ ܟܤܦ ܪܫܐ ܠܩܤܪ ܐܘ ܠܐ ܢܬܠ ܐܘ ܠܐ ܢܬܠ ܀ Latin: Biblia Sacra Vulgata
qui venientes dicunt ei magister scimus quoniam verax es et non curas quemquam nec enim vides in faciem hominis sed in veritate viam Dei doces licet dari tributum Caesari an non dabimus
Accordance Allowable Anyone Aren't Attention Caesar Care Carest Caring Cesar Defer Distinctions Face Fear God's Honest Human Integrity Lawful Man's Master Men's Partial Pay Poll-tax Position Rabbi Recognize Regard Regardest Respect Swayed Taxes Teach Teacher Teachest Teaching Tribute Truly Truth Truthful
Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. Way
Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. WayMark 12:14 Multilingual Bible Marc 12:14 French Marcos 12:14 Biblia Paralela 馬 可 福 音 12:14 Chinese Bible | |
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