Matthew 26:24
NASB Lexicon
NASB ©GreekStrong'sOrigin
"The Sonυἱὸς
(uios)
5207: a sona prim. word
of Manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
[is to] go,ὑπάγει
(upagei)
5217: to lead or bring under, to lead on slowly, to departfrom hupo and agó
justκαθὼς
(kathōs)
2531a: according as, just asfrom kata and hós
as it is writtenγέγραπται
(gegraptai)
1125: to writea prim. verb
of Him; but woeοὐαὶ
(ouai)
3759: alas! woe! (an expression of grief or denunciation)a prim. interj.
to that manἀνθρώπῳ
(anthrōpō)
444: a man, human, mankindprobably from anér and óps (eye, face)
by whomοὗ
(ou)
3739: usually rel. who, which, that, also demonstrative this, thata prim. pronoun
the Sonυἱὸς
(uios)
5207: a sona prim. word
of Manἀνθρώπου
(anthrōpou)
444: a man, human, mankindprobably from anér and óps (eye, face)
is betrayed!παραδίδοται
(paradidotai)
3860: to hand over, to give or deliver over, to betrayfrom para and didómi
It would have been 
 
1510: I exist, I ama prol. form of a prim. and defective verb
goodκαλὸν
(kalon)
2570: beautiful, gooda prim. word
for that manἄνθρωπος
(anthrōpos)
444: a man, human, mankindprobably from anér and óps (eye, face)
ifεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
he had not been born."ἐγεννήθη
(egennēthē)
1080: to beget, to bring forthfrom genna (descent, birth)


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μεν  particle
men  men:  indicative of affirmation or concession (in fact); usually followed by a contrasted clause (this one, the former, etc.)
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
υπαγει  verb - present active indicative - third person singular
hupago  hoop-ag'-o:  to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively -- depart, get hence, go (a-)way.
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
γεγραπται  verb - perfect passive indicative - third person singular
grapho  graf'-o:  to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ουαι  interjection
ouai  oo-ah'-ee:  woe -- alas, woe.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
τω  definite article - dative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπω  noun - dative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
εκεινω  demonstrative pronoun - dative singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
δι  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
ου  relative pronoun - genitive singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπου  noun - genitive singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
παραδιδοται  verb - present passive indicative - third person singular
paradidomi  par-ad-id'-o-mee:  to surrender, i.e yield up, intrust, transmit -- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
καλον  adjective - nominative singular neuter
kalos  kal-os':  better, fair, good(-ly), honest, meet, well, worthy.
ην  verb - imperfect indicative - third person singular
en  ane:  I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were.
αυτω  personal pronoun - dative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εγεννηθη  verb - aorist passive indicative - third person singular
gennao  ghen-nah'-o:  to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ανθρωπος  noun - nominative singular masculine
anthropos  anth'-ro-pos:  man-faced, i.e. a human being -- certain, man.
εκεινος  demonstrative pronoun - nominative singular masculine
ekeinos  ek-i'-nos:  that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those.
Parallel Verses
New American Standard Bible
"The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born."

King James Bible
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Holman Christian Standard Bible
The Son of Man will go just as it is written about Him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born."

International Standard Version
The Son of Man is going away, just as it has been written about him. How terrible it will be for that man by whom the Son of Man is betrayed! It would have been better for him if he had never been born."

NET Bible
The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born."

Aramaic Bible in Plain English
“And The Son of Man goes just as it is written about him, but woe to that man by whom The Son of Man is betrayed; it would have been better for that man if he had not been born.”

GOD'S WORD® Translation
The Son of Man is going to die as the Scriptures say he will. But how horrible it will be for that person who betrays the Son of Man. It would have been better for that person if he had never been born."

King James 2000 Bible
The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born.
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Matthew 26:23
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