Matthew 5:32
<< Matthew 5:32 >>
NASB ©GreekTransliterationStrong'sDefinitionOrigin
but I sayλέγωlegō3004to saya prim. verb
to you that everyoneπᾶςpas3956all, everya prim. word
who divorcesἀπολύωνapoluōn630to set free, releasefrom apo and luó
his wife,γυναῖκαgunaika1135a womana prim. word
exceptπαρεκτὸςparektos3924in addition, exceptfrom para and ektos
for [the] reasonλόγουlogou3056a word (as embodying an idea), a statement, a speechfrom legó
of unchastity,πορνείαςporneias4202fornicationfrom porneuó
makesποιεῖpoiei4160to make, doa prim. word
her commit adultery;μοιχευθῆναιmoicheuthēnai3431to commit adulteryfrom moichos
and whoeverὃςos3739usually rel. who, which, that, also demonstrative this, thata prim. pronoun
marriesγαμήσῃgamēsē1060to marryfrom gamos
a divorcedἀπολελυμένηνapolelumenēn630to set free, releasefrom apo and luó
woman  1135a womana prim. word
commits adultery.μοιχᾶταιmoichatai3429to commit adultery withfrom moichos
KJV Lexicon
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λεγω  verb - present active indicative - first person singular
lego  leg'-o:  ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
υμιν  personal pronoun - second person dative plural
humin  hoo-min':  to (with or by) you -- ye, you, your(-selves).
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ος  relative pronoun - nominative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
αν  particle
an  an:  denoting a supposition, wish, possibility or uncertainty
απολυση  verb - aorist active subjunctive - third person singular
apoluo  ap-ol-oo'-o:  to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
γυναικα  noun - accusative singular feminine
gune  goo-nay':  a woman; specially, a wife -- wife, woman.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
παρεκτος  adverb
parektos  par-ek-tos':  near outside, i.e. besides -- except, saving, without.
λογου  noun - genitive singular masculine
logos  log'-os:  something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
πορνειας  noun - genitive singular feminine
porneia  por-ni'-ah:  harlotry (including adultery and incest); figuratively, idolatry -- fornication.
ποιει  verb - present active indicative - third person singular
poieo  poy-eh'-o:  to make or do (in a very wide application, more or less direct)
αυτην  personal pronoun - accusative singular feminine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
μοιχασθαι  verb - present middle or passive deponent infinitive
moichao  moy-khah'-o:  (middle voice) to commit adultery -- commit adultery.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ος  relative pronoun - nominative singular masculine
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
απολελυμενην  verb - perfect passive participle - accusative singular feminine
apoluo  ap-ol-oo'-o:  to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
γαμηση  verb - aorist active subjunctive - third person singular
gameo  gam-eh'-o:  to wed (of either sex) -- marry (a wife).
μοιχαται  verb - present middle or passive deponent indicative - third person singular
moichao  moy-khah'-o:  (middle voice) to commit adultery -- commit adultery.
New American Standard (©1995)
but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

King James Bible
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

American King James Version
But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery.

American Standard Version
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

Darby Bible Translation
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

English Revised Version
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

Webster's Bible Translation
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.

World English Bible
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

Young's Literal Translation
but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Westcott/Hort with Diacritics
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι [καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται].

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Greek Orthodox Church
ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Tischendorf 8th Ed. with Diacritics
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Stephanus Textus Receptus (1550, with accents)
ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Byzantine/Majority Text (2000)
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 5:32 Greek NT: Textus Receptus (1894)
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται

Matthew 5:32 Hebrew Bible
אבל אני אמר לכם המשלח את אשתו בלתי על דבר זנות עשה אתה נאפת והלקח את הגרושה לו לאשה נאף הוא׃

Matthew 5:32 Aramaic NT: Peshitta
ܐܢܐ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܡܢ ܕܫܪܐ ܐܢܬܬܗ ܠܒܪ ܡܢ ܡܠܬܐ ܕܙܢܝܘܬܐ ܥܒܕ ܠܗ ܕܬܓܘܪ ܘܡܢ ܕܫܩܠ ܫܒܝܩܬܐ ܓܐܪ ܀

Latin: Biblia Sacra Vulgata
ego autem dico vobis quia omnis qui dimiserit uxorem suam excepta fornicationis causa facit eam moechari et qui dimissam duxerit adulterat

Adulteress TRUE Adultery Anyone Cause Causes Causeth Commit Commits Committeth Divorced Divorces Except Fornication Ground Husband Immorality Lewdness Loss Makes Maketh Marital Marries Marry Matter Puts Putteth Reason Save Saving Sexual Takes Unchastity Unfaithfulness Virtue Whoredom Wife

Adulteress Adultery Cause Causes Causeth Commit Commits Committeth Divorced Divorces Except False. Fornication Ground Husband Immorality Makes Maketh Marital Marries Marry Puts Putteth Reason Saving Sexual Unfaithfulness Virtue Wife

Adulteress Adultery Cause Causes Causeth Commit Commits Committeth Divorced Divorces Except False. Fornication Ground Husband Immorality Makes Maketh Marital Marries Marry Puts Putteth Reason Saving Sexual Unfaithfulness Virtue Wife

Matthew 5:32 Multilingual Bible

Matthieu 5:32 French

Mateo 5:32 Biblia Paralela

馬 太 福 音 5:32 Chinese Bible