NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ειδον verb - second aorist active indicative - first person singular eido i'-do: to see; by implication, (in the perfect tense only) to know θρονους noun - accusative plural masculine thronos thron'-os: a stately seat (throne); by implication, power or (concretely) a potentate -- seat, throne. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εκαθισαν verb - aorist active indicative - third person kathizo kath-id'-zo: to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell) -- continue, set, sit (down), tarry. επ preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words κριμα noun - nominative singular neuter krima kree'-mah: a decision (the function or the effect, for or against (crime) -- avenge, condemned, condemnation, damnation, go to law, judgment. εδοθη verb - aorist passive indicative - third person singular didomi did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words τας definite article - accusative plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ψυχας noun - accusative plural feminine psuche psoo-khay': breath, i.e. (by implication) spirit, abstractly or concretely -- heart (+ -ily), life, mind, soul, + us, + you. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πεπελεκισμενων verb - perfect passive participle - genitive plural masculine pelekizo pel-ek-id'-zo: to chop off (the head), i.e. truncate -- behead. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μαρτυριαν noun - accusative singular feminine marturia mar-too-ree'-ah: evidence given (judicially or genitive case) -- record, report, testimony, witness. ιησου noun - genitive singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οιτινες relative pronoun - nominative plural masculine hostis hos'-tis: which some, i.e. any that; also (definite) which same ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. προσεκυνησαν verb - aorist active indicative - third person proskuneo pros-koo-neh'-o: to fawn or crouch to, i.e. prostrate oneself in homage (do reverence to, adore) -- worship. τω definite article - dative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θηριω noun - dative singular neuter therion thay-ree'-on: a dangerous animal -- (venomous, wild) beast. ουτε conjunction oute oo'-teh: not too, i.e. neither or nor; by analogy, not even -- neither, none, nor (yet), (no, yet) not, nothing. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εικονα noun - accusative singular feminine eikon i-kone': a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance -- image. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ελαβον verb - second aorist active indicative - third person lambano lam-ban'-o: to take (in very many applications, literally and figuratively) το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χαραγμα noun - accusative singular neuter charagma khar'-ag-mah: a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue) -- graven, mark. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. το definite article - accusative singular neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μετωπον noun - accusative singular neuter metopon met'-o-pon: the forehead (as opposite the countenance) -- forehead. [αυτων] personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χειρα noun - accusative singular feminine cheir khire: the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) -- hand. αυτων personal pronoun - genitive plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εζησαν verb - aorist active indicative - third person zao dzah'-o: to live -- life(-time), (a-)live(-ly), quick. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εβασιλευσαν verb - aorist active indicative - third person basileuo bas-il-yoo'-o: to rule -- king, reign. μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χριστου noun - genitive singular masculine Christos khris-tos': anointed, i.e. the Messiah, an epithet of Jesus -- Christ. [τα] definite article - accusative plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. χιλια adjective - accusative plural neuter chilioi khil'-ee-oy: a thousand -- thousand. ετη noun - accusative plural neuter etos et'-os: a year -- year. Parallel Verses New American Standard Bible Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. King James Bible And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Holman Christian Standard Bible Then I saw thrones, and people seated on them who were given authority to judge. I also saw the people who had been beheaded because of their testimony about Jesus and because of God's word, who had not worshiped the beast or his image, and who had not accepted the mark on their foreheads or their hands. They came to life and reigned with the Messiah for 1,000 years. International Standard Version Then I saw thrones, and those who sat on them were given authority to judge. I also saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshipped the beast or its image and had not received its mark on their foreheads or hands. They came back to life and ruled with the Messiah for a thousand years. NET Bible Then I saw thrones and seated on them were those who had been given authority to judge. I also saw the souls of those who had been beheaded because of the testimony about Jesus and because of the word of God. These had not worshiped the beast or his image and had refused to receive his mark on their forehead or hand. They came to life and reigned with Christ for a thousand years. Aramaic Bible in Plain English And I saw seats, and they sat upon them, and judgment was given to them, and these souls who were cut off for the testimony of Yeshua and for the word of God, and because they did not worship The Beast, neither its Image, nor received a mark between their eyes or on their hands, they lived and reigned with The Messiah for 1000 years; GOD'S WORD® Translation I saw thrones, and those who sat on them were allowed to judge. Then I saw the souls of those whose heads had been cut off because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its statue and were not branded on their foreheads or hands. They lived and ruled with Christ for 1,000 years. King James 2000 Bible And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and who had not worshiped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. Links Revelation 20:4Revelation 20:4 NIV Revelation 20:4 NLT Revelation 20:4 ESV Revelation 20:4 NASB Revelation 20:4 KJV |
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