Romans 11:8
NASB Lexicon
NASB ©GreekStrong'sOrigin
just 
 
2509: just asfrom katha and per
as it is written,γέγραπται
(gegraptai)
1125: to writea prim. verb
"GODθεὸς
(theos)
2316: God, a godof uncertain origin
GAVEἔδωκεν
(edōken)
1325: to give (in various senses lit. or fig.)redupl. from the root do-
THEM A SPIRITπνεῦμα
(pneuma)
4151: wind, spiritfrom pneó
OF STUPOR,κατανύξεως
(katanuxeōs)
2659: stupefactionfrom katanussó
EYESὀφθαλμοὺς
(ophthalmous)
3788: the eyefrom a prim. root op- and an uncertain root
TO SEEβλέπειν
(blepein)
991: to look (at)a prim. verb
NOT AND EARSὦτα
(ōta)
3775: the eara prim. word
TO HEARἀκούειν
(akouein)
191: to hear, listenfrom a prim. word mean. hearing
NOT, DOWNἕως
(eōs)
2193: till, untila prim. particle used as a preposition, adverb and conjunction
TO THIS VERYσήμερον
(sēmeron)
4594: todayadverb from hémera with a prefixed s- (from a prim. stem meaning this)
DAY."ἡμέρας
(ēmeras)
2250: daya prim. word


















KJV Lexicon
καθως  adverb
kathos  kath-oce':  just (or inasmuch) as, that -- according to, (according, even) as, how, when.
γεγραπται  verb - perfect passive indicative - third person singular
grapho  graf'-o:  to grave, especially to write; figuratively, to describe -- describe, write(-ing, -ten).
εδωκεν  verb - aorist active indicative - third person singular
didomi  did'-o-mee:  to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αυτοις  personal pronoun - dative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
θεος  noun - nominative singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
πνευμα  noun - accusative singular neuter
pneuma  pnyoo'-mah:  ghost, life, spirit(-ual, -ually), mind.
κατανυξεως  noun - genitive singular feminine
katanuxis  kat-an'-oox-is:  a prickling (sensation, as of the limbs asleep), i.e. (by implication, stupor (lethargy) -- slumber.
οφθαλμους  noun - accusative plural masculine
ophthalmos  of-thal-mos':  the eye; by implication, vision; figuratively, envy (from the jealous side-glance) -- eye, sight.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
βλεπειν  verb - present active infinitive
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ωτα  noun - accusative plural neuter
ous  ooce:  the ear (physically or mentally) -- ear.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
ακουειν  verb - present active infinitive
akouo  ak-oo'-o:  to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
εως  conjunction
heos  heh'-oce:  a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
της  definite article - genitive singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
σημερον  adverb
semeron  say'-mer-on:  on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto) -- this (to-)day.
ημερας  noun - genitive singular feminine
hemera  hay-mer'-ah:  age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years.
Parallel Verses
New American Standard Bible
just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."

King James Bible
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Holman Christian Standard Bible
as it is written: God gave them a spirit of insensitivity, eyes that cannot see and ears that cannot hear, to this day.

International Standard Version
As it is written, "To this day God has put them into deep sleep. Their eyes do not see, and their ears do not hear."

NET Bible
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day."

Aramaic Bible in Plain English
According to what is written: “God gave them a spirit of frustration, and eyes that will not observe and ears that will not hear”, even until today?

GOD'S WORD® Translation
as Scripture says, "To this day God has given them a spirit of deep sleep. Their eyes don't see, and their ears don't hear!"

King James 2000 Bible
(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
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