Romans 14:23
NASB Lexicon
NASB ©GreekStrong'sOrigin
But he who doubtsδιακρινόμενος
(diakrinomenos)
1252: to distinguish, to judgefrom dia and krinó
is condemnedκατακέκριται
(katakekritai)
2632: to give judgment againstfrom kata and krinó
ifἐὰν
(ean)
1437: if (a conditional particle used like NG1487, but usually with the Gr. subjunctive mood)contr. from ei and an
he eats, 
 
2068: to eatakin to edó (to eat)
becauseὅτι
(oti)
3754: that, becauseconjunction from neut. of hostis,
[his eating is] not from faith;πίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó
and whateverπᾶν
(pan)
3956: all, everya prim. word
is not from faithπίστεως
(pisteōs)
4102: faith, faithfulnessfrom peithó
is sin.ἁμαρτία
(amartia)
266: a sin, failurefrom hamartanó


















KJV Lexicon
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
διακρινομενος  verb - present middle passive - nominative singular masculine
diakrino  dee-ak-ree'-no:  to contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
εαν  conditional
ean  eh-an':  before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
φαγη  verb - second aorist active subjunctive - third person singular
phago  fag'-o:  to eat -- eat, meat.
κατακεκριται  verb - perfect passive indicative - third person singular
katakrino  kat-ak-ree'-no:  to judge against, i.e. sentence -- condemn, damn.
οτι  conjunction
hoti  hot'-ee:  demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
παν  adjective - nominative singular neuter
pas  pas:  apparently a primary word; all, any, every, the whole
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
ο  relative pronoun - nominative singular neuter
hos  hos:  the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
ουκ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εκ  preposition
ek  ek:  a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
πιστεως  noun - genitive singular feminine
pistis  pis'-tis:  persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity.
αμαρτια  noun - nominative singular feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
Parallel Verses
New American Standard Bible
But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

King James Bible
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Holman Christian Standard Bible
But whoever doubts stands condemned if he eats, because his eating is not from a conviction, and everything that is not from a conviction is sin.

International Standard Version
But the person who has doubts is condemned if he eats, because he does not act in faith; and anything that is not done in faith is sin.

NET Bible
But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.

Aramaic Bible in Plain English
For whoever is doubtful and eats is condemned because it is not in faith, for everything that is not from faith is sin.

GOD'S WORD® Translation
But if a person has doubts and still eats, he is condemned because he didn't act in faith. Anything that is not done in faith is sin.

King James 2000 Bible
And he that doubts is condemned if he eats, because he eats not of faith: for whatever is not of faith is sin.
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